NAMASTE!

I began studying Chinese medicine because of my curiosity and desire to widen my knowledge. 

I thought I would then be able to compare two traditional systems that had been very close to each other for some 700 years. Today I know that what I was hoping to compare is in fact incomparable. The best evidence of how deeply Ayurveda influenced Chinese medicine was recorded in the notes of a Chinese traveller, Pahian who studied in India approximately between the 4th and 6th centuries.

Chinese physicians studied at the universities of Takshashila and Nalanda, places that were considered to be the world centres of knowledge at that time. Buddhist monks and tradesmen carried this knowledge of Ayurveda into Tibet and through to China. Tracing down the connections between both the medical systems from the historical roots of traditional Chinese medicine as they are presented today, has become almost impossible because a grand majority of Buddhist temples and resources were destructed during the communist regime. An earlier system of medicine did exist in China which most contemporary books refer to as the original source of Chinese medicine. The pulse diagnosis of both the Chinese system and Ayurveda during the time of the peak of the Buddha’s teachings was very similar. Over time this method has become completely different in both systems. More importantly, back then Chinese medicine still worked with the spiritual aspect of human existence. Currently, it is almost impossible to find any information regarding the influence Buddhism had on Chinese medicine. No modern textbook mentions it.

I have great respect for Chinese medicine and am convinced of its effectiveness. However, I must assert that the absence of the spiritual aspect is its weak point. 

In 1986, I finished a MA program at the San Francisco College of Acupuncture. There were thirty five of us in the class and a small group was preparing for practice in China. I had been attending a three year course of Chinese. For me the Chinese language seemed unpenetratable, but to this day, I have positive memories of our teacher who tried to make us sing Chinese opera arias. I looked forward to my trip to China. I hoped that I would be able to finally discover the dimension of Chinese medicine that had remained untouched during the time of my study. My enthusiasm increased after listening to a BBC program titled ‘A Hundred Lives’ feature an old doctor in a remote village somewhere in the midlands of China who was remarkably successful in treating mental disorders. With the people who sought his help, he worked at the soul level. His way of communicating to his patients was very similar to that of the experienced Ayurvedic doctors I came across in India. The next day I made haste for school and inquired to all our Chinese teachers whether they had ever heard anything about this doctor. They hadn’t. The only thing left for me was to hope that I would one day find this elderly village doctor.

The tragic events at Tiananmen Square put an early end to our plans for the trip to China. With my heart aching I watched how the school took a luke warm attitude towards the alarming news that was coming from China.

The first two years at the school of Chinese medicine resembled the study of Western medicine and most of the lecturers took place at the state university. Among a mass of unapproachable and strict lecturers I recall a bright figure of a Korean teacher, Doctor Kim, who taught us the basics of acupuncture and always knew how to raise our spirits during difficult times. He had the sensitivity of a good teacher and was of great inspiration to me. I remember him trying to encourage me to return to Ayurveda after my Chinese studies, “Ayurveda is a great tradition,” he told me. “Don’t worry, you will make it,” he added. Many times after I inwardly repeated his words when I needed to cheer myself up.

The clinical phase of study meant a distinct turn. I met many experienced teachers who put their whole being into teaching. The most prominent of them was Dr Yeh, a renowned San Francisco cardiologist with a background in Chinese and Western medicine. Later I had the opportunity to observe how, in his cardialogical practice, he used the best of traditional medicine. His lessons were a true demonstration of the integration of Western and Eastern medicine. He was an example of a teacher who was both eloquent and passionate. He literally poured information on us and gave us far more than we could have absorbed. We later became friends and four years ago I invited him for his first visit to India, where he spoke at an international conference on holistic medicine.

I have great respect for Chinese medicine and am convinced of its effectiveness. However, I must assert that the absence of the spiritual aspect is its weak point. Only when China begins to value human life, respect spiritual values and apply them with courage, will Chinese medicine once again become a holistic medicine. It is difficult for me to imagine that this could be possible without Tibet regaining freedom. I do not feel I should practice Chinese medicine until such a thing happens.

I have never claimed that Ayurveda has a perfect recipe for everything. On the other hand, what Ayurveda does know is how to make the human soul happy. It knows how to assist an individual in realizing the beauty of his or her soul. Only from this beauty does wisdom arise. It is this wisdom that helps us make the correct decisions in such a way so we can relieve others from their pain and suffering. To help the soul of a person is the true mission of medicine. The soul of a person suffers when it is neglected. People suffer until they open their soul to the process of healing. Every medical system must come to this realization in order to truly serve mankind. This must happen in Europe, America as well as China.


Read next chapter: ESSAYS ON AYURVEDA 11 >>

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Titled as “Roving Ambassador of Ayurveda”, belongs to the first generation of Ayurvedic practitioners and teachers who have pioneered the way for Ayurveda's recognition as a mainstream system of medicine.

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